237. Causes of Karma


Krishna declared that it is impossible to give up activities, instead a tyagi relinquishes the fruits of their actions (18.11). He elaborates about karma and says, "The seat, kartha (doer), various instruments, divergent functions and daivam (divinity) are the five causes for accomplishment of all actions. Whatever action a man performs by body, speech and mind, whether right or wrong, these five are its causes. One of lower intellect viewing through a poor understanding thinks of 'self' alone as doer, he sees not" (18.13 to 18.16). 

The seat is translated as the human body in our context and without the body we can't do any karma. As far as kartha is concerned, clarity was given on many occasions that three gunas are the real kartha for all actions. The nature and type of instruments change with time like the invention of car, plane etc. Existence offers various activities using these instruments. 

Daivam or intervention of divine force is the fifth cause of karma. This is certainly a mysterious cause which is beyond the comprehension of our senses. Daivam is the reason that karmas performed in similar circumstances yield different results creating confusion. 

Krishna says, "Those who are free from aham-krith (egoistic) notion and with pure intellect, even by killing these people he kills not" (18.17). Earlier also Krishna told Arjun to fight by maintaining a balance between polarities (2.38). Together, these verses create uneasiness in us preventing us from realising the deeper meaning. 

It is an existential truth that every birth is followed by death. While birth is welcomed death is treated with contempt, more so depending on the nature and manner of death. These verses exhort us to go beyond the polarities of life and death. They can also be taken as foundational verses to transition from a life of kartha to saakshi (witness).

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