37. Action and Reaction

 


Krishna says that we have the right to do karma (action) but have no right over karma-phal (fruits of action) (2.47). This does not mean that we gravitate towards akarma, which is inaction or mere reaction to circumstances. In a sense this verse talks of awareness and compassion - awareness that karma and karma-phal are separate and compassion towards others as well as ourselves.

Krishna says that without performing karma, our survival is impossible as the maintenance of the physical body requires karma like eating etc. (3.8). The gunas (satva, rajo and tamo) constantly drive us towards karma (3.5). Hence, there is hardly any place for akarma.

The literal meaning of akarma is inaction. But the context suggests that it connotes reaction. For example, if we observe our tendencies while going through the news, we’ll realise that several reactions are generated in us. This happens when we see, hear or read about our beliefs like religion, caste, nationality, ideology etc. -be it supporting or opposing our beliefs. Same thing happens with our interactions in the family and workplace where it’s more of ‘reaction’ in terms of words and deeds. Such a reaction to situations snatches away happiness from our lives as we move away from ‘actions’ that arise out of equanimity, awareness and compassion. An aware intellect can better understand the perspectives of others and act with empathy.

Krishna indicates that we should be aware of the akarma (reaction) generated in us in response to the karma of others. Simultaneously, he advises us not to indulge in such karma that has the potential of generating a reaction in others. He further says that a devotee who doesn’t agitate (udveg) the world and who is not agitated by the world is dear to HIM (12.15).

Practicing this aspect regularly would take us to the highest levels of maturity, integrity and joy.


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