56. Four Stages of Life
Krishna says that the mind, which follows roving senses,
carries away one’s intellect as the wind carries away the boat on the water
(2.67). The wind is a metaphor for our desires which drives our mind as well as
senses, thus making the intellect (boat) unstable.
In the context of desires, life is divided into four stages namely Brahmacharya
(bachelor), Grihasth (householder), Vanaprastha (facing
forest) and Sannyas (renunciation) where divisions aren’t just based on
age but also on the intensity of living.
The first stage includes growing up, gathering theoretical knowledge,
acquiring some basic skills and developing physical strength. In the second
stage, it’s family, work, refining skills, gathering possessions and memories. This
also includes exposure to various facets of life and gaining life experiences
through pursuing passions and desires either with success or failure. Through
this process, one attains a cocktail of knowledge, skill and life experiences
which is the breeding ground for awareness.
Transition to the third stage isn’t automatic. In the epic Mahabharata,
King Yayati took a thousand years for this transition as he couldn’t give up
his luxuries. Interestingly, these extra years came at the cost of his son’s life.
In these circumstances, this verse (2.67) helps us to reflect upon and consciously
move to the third stage.
In the third stage, awareness lets us drop desires slowly as one realises
that the desires of the past look silly or irrelevant now; how our assumptions
were erroneous; how both fulfilled and unfulfilled desires can have disastrous
consequences. With this realisation, one is ready for the final stage to become
a sannyasi, which is dropping of ahankaar/kartapan (sense of
doership) to be a sakshi (witness).
It’s the transition from first stage of ‘knowing’ (through senses) to the
final stage of ‘being’ (independent of senses) which is the state of a yogi.
Krishna says, “Wisdom is established when all senses are restrained from sense-objects”
(2.68).
Comments
Post a Comment