83. Falsehood Thrives on Truth
The world as we perceive it consists of both truth and
falsehood. A careful examination reveals that falsehood is often nothing more
than a misinterpretation of truth, arising from our circumstances or from the
limitations of our senses and mind. For example, our image in a mirror is ‘asat’
or unreal, for it has no existence of its own and depends entirely on our
presence before the mirror. Similarly, in the well-known rope and snake
analogy, the rope is the truth, and the snake is the falsehood that cannot exist
without the rope. But, till this realisation dawns, all our thoughts and
actions would be based on falsehood, oftentimes, continuing for generations
across society.
Similarly, if we consider any technology as the metaphorical truth, its
malefic use is falsehood. A loudspeaker can be used to propagate good and also
to instigate the gullible into violence. Similarly, today’s social media, the
metaphorical truth, is falsehood when used malevolently.
The insight into the truth and falsehood is essential to understand the
following verse where Krishna says, “I have created four varnas (social
classifications) based on differentiation of gunas and karmas but
know Me to be the non-doer and immutable” (4.13).
Krishna clearly says that such division is caused by the gunas and karma
but not a function of birth. The message is that they are neither water-tight
compartments nor hierarchical. The three gunas are present in all of us
in different proportions and these give rise to the four broad divisions, in
terms of karma. As we look around us, we find that some people are
knowledge and research oriented; some are in politics and administration; some are
into agriculture and businesses; and some are in service and jobs. This
division brings different flavours to the physical world like Einstein,
Alexander, Picasso and Mother Teresa; like colours in the rainbow.
While the truth is that humans are of four types because of the gunas
and karmas, a falsehood was built that the division is hierarchical and
is based on birth.
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