196. Oneness is Liberation
Krishna says, “The purush (spirit) within this body
is said to be the witness (drishta), the consenter (anumanta),
the supporter (bharta), the enjoyer (bhokta), the great Lord (Maheswar)
and also the Supreme Soul (Paramatma)” (13.23). Space is the best
example to understand this subtle truth. It’s called by different names
depending on the character it attains like a room, a house, a pot etc.
Essentially, there is one space, and the rest are its manifestations.
Krishna assures, “Those who understand the truth about purush (spirit),
prakriti (nature), and the interaction of the gunas (three modes or
characteristics) born out of nature will be liberated regardless of their
present condition” (13.24). Things happen in prakriti because of gunas
and the purush experiences them as pain and pleasure. This realisation
is nothing but liberation from the misery of swinging between the polarities of
pain and pleasure. Secondly, this liberation occurs the very moment we realise
this truth, irrespective of our present condition -however ignorant, miserable,
or poor we may be.
Krishna earlier explained about liberation from a different angle and said
that karmas (actions) in all situations are performed by the gunas;
one who is deluded by ahankaar thinks ‘I am doer’ (3.27). One who knows
that gunas interact with gunas, is liberated (3.28).
Liberation means freedom from pleasure and pain as well as freedom to do
anything. This leads to the argument of how society could survive if the
actions termed as sins or crimes are permitted. This argument permits nurturing
the seed of hatred through suppression as long as it is not expressed. Liberation
includes the dissolution of hatred itself, bringing us into harmony with
existence -a state in which crime and sin have no place. Harmony with existence
is nothing but liberation (moksha).
A miracle called the human body, which hosts about thirty trillion cells
and another thirty trillion bacteria, is the best example of such harmony. We
don’t have to make any special efforts to maintain this harmony. It happens
because of the oneness as well as the harmony that body feels.

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