244. Characteristics of Divisions

 The evolution of life is a product of divisions and differences. However, there is ‘oneness’ behind these divisions, like an invisible thread supporting different pearls to form a necklace (7.7). The goal is to develop the ability to perceive this ‘oneness’ among the illogical and unreasonable divisiveness we see around us. This ability can be cultivated through awareness of ‘oneness’ and by attaining balance in our actions (2.38, 6.16).

Krishna mentioned about four social classifications that happen based on gunas and karmas. He says, “Tranquility, restraint, austerity, purity, patience, integrity, knowledge, wisdom, and faith - are the natural qualities of a Brahmin as springing from their own nature (18.42). Valor, strength, fortitude, dexterity, not fleeing from battle, charity, and leadership abilities are the natural qualities of Kshatriyas springing from their own nature (18.43). Agriculture, dairy farming, and commerce are the natural qualities of Vaishyas. Actions that are service oriented are the natural quality of Shudras’’ (18.44).

Firstly, these classifications are neither based on birth, nor are they hierarchical, nor do they indicate competence. As in the case of gunas where the goal is to transcend them to be guna-atheeth, the challenge is to transcend these social divisions to attain ‘oneness’ especially when we are identified with one of these classifications.

Secondly, sometimes we strive to gain knowledge; at times we strive for power or money. Sometimes, we serve others like family, friends, coworkers etc. This reflects that we keep exhibiting traits of all four classifications at different times.

Thirdly, although one guna may dominate our lives, we often move through different gunas even within a single day. The same is true of these social divisions.

Fourthly, in the past century, the world has moved from an agrarian economy to an industrial one to a service-oriented economy. As external factors continue to change, no single classifications or quality can be considered dominant or absolute.