125. Genesis of Fortune
Arjuna enquires, while practising ‘vairagya’ with ‘shraddha’
(trust), if one dies before attaining perfection in yoga (union) (6.37),
does he have to start the practice all over again (6.38).
Krishna assures that such a person who has fallen from yoga will
never get destroyed (6.40). He is born in the home of the pure or wealthy
(6.41) or yogis, otherwise, such births are harder (6.42). United with
the knowledge acquired in his former body, he strives for perfection (6.43) and
transcends with practice (abhyaas) (6.44) to attain the supreme goal
after many births (6.45).
If the metaphorical
pot is taken to represent the human body, the space within it represents the atma
(soul), and the all-pervading external space represents Paramatma
(Supersoul). When the body becomes incapable of discharging its duties, the atma
discards it and assumes another body, just as one changes worn-out clothes
(2.22). This indicates that while the atma itself remains unchanged, it
carries the acquired attributes and impressions forward.
In contemporary science, the mathematical model of reality suggests that
there are about ten dimensions. The example of the pot is easy to grasp in our
three-dimensional existence whereas Krishna’s assurance as Paramatma is
at the level of multidimensional existence where many attributes are carried
forward from one life to another. This assurance will help us to start the
journey at any point of time in life.
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